trans girl / physically disabled / ace inclusionist uwu / tag discussion of trans deaths and disabled deaths and alcohol thanks
Author: peasantchick
[id: a tumblr bio. β19-year-old male who comes from a long line of Scandinavian witches and vikings. My favorite anime is The Loud House. Communism is a biological threat to society. Toxically masculine. INTP. Taken by a real life anime girl.Still blocked by slimetony.]
This is officially the best gender choice in a game ever.
[caption: screenshot from a text-based game that has the questionΒ βmay we ask whether youβre a lady or a gentleman?β with the responses:
a lady
a gentleman
my dear sir, there are individuals roaming the streets of fallen london at this very moment with the faces of squid. squid! do you ask them their gender? and yet you waste our time asking me trifling and impertinent questions about mine. it is my own business, sir, and i bid you good day.
vulcan naming conventions are inconsistent, but the surakian tradition is generally two-syllable names, menβs s____k, womenβs t’p___. so, yeah, t’pose is a completely reasonable english transliteration of a traditional vulcan womanβs name
to expand on this a little, the original memos actually say that vulcan mensβ names should be five letters, s???k. this is where you get βshrek is a vulcan nameβ discourse.
however, that doesnβt really scan. vulcan names arenβt meant to be written with the latin alphabet, after all, and vulcan script looks like this β
β if you can find anything thatβs clearly a letter here, never mind delineating five of them, youβre a better man than me.
rather, iβd like to suggest the typical transliteration of a vulcan manβs personal name will most likely fit a {C}CVC.vc format, transliterated S[VC.v]k, assuming a traditionally minded family as well as modernity not fucking with pronunciation too muchβremember young diot coke, born 1379? her name written today would probably be denise cook.
assume for a moment that surak is a good example of a traditional name; sarek, then, is uncorrupted in modernity. [ΛsΚΙΉΛΚk] and [ΛsaΙΉΛΙk], i guess? ipa will be the death of me one day and iβm absolute shit at vowels. but both of these names are S[VC.v]k, if youβll accept some very ad hoc use of standard symbols.
there are names that donβt fit this model, though. spock; tuvok; stonn. weβll throw shrek in here too.
tuvok is the easiest one to consolidate, of course: CCVC.vc, and the name [ΛstΚvΛΙk] drops its /s/ over time to simply [ΛtΚvΛΙk]
spock, stonn, and shrek are single-syllable, five-letter romanizations. immediately a problem becomes apparent, though; spockβs romanized /ck/ is the same as what is elsewhere romanized simply /k/ β the generalization of {C}CVC.vc as βfive lettersβ throws off what would otherwise be romanized as βspokβ; similarly, stonn isβ¦ presumably not displaying gemination, as romanizations typically drop it (see Γ³Γ°inn -> odin or the names of the dwarves in lotr for examples of consonant reduplication denoting gemination being dropped); as such we should probably see his name romanized as βstonβ.
spock and stonn, normalized as spok and ston, are both CCVC. shrek is CCVC as well; remember /sh/ is /Κ/ in ipa. so you have, in order, [spΙk], [stΙn], and [ΚΙΉΙk].
i would argue that spock and shrek are names which, over time, experienced vowel reduction; theyβre not invalid names, they simply arenβt the original forms of them. diot and denise.
spock, then, would be derived from the name [ΛsΚpΛΙk]. the vowel loses prominence until itβs no longer pronounced at all, or only barely pronounced.
possibly this is due to a slight complication of the guidelines; not simply {C}CVC.vc, but {C}CβVC.vc. that is, not [ΛsΚΙΉΛΚk] but [ΛsβΚΙΉΛΚk]; not [ΛsaΙΉΛΙk] but [ΛsβaΙΉΛΙk]. [ΛstβΚvΛΙk] becomes [ΛtβΚvΛΙk]*, and spock maybe originally was [ΛsβΚpΛΙk].
see, /p/ really loves turning into /pβ/; it probably happens in your speech all the time. so [ΛsβΚpΛΙk] maybe gets functionally pronounced as [ΛsβΚpβΛΙk], and thatβs a lot of ejectives in one syllable, so down the line it becomes simply [spβΙk].
shrek experiences a similar, but not identical, vowel reduction, with the likely protoform [ΛΚβΚΙΉΛΙk] becoming [ΚβΙΉΙk].
stonn is a bit of an odd case, obviously, as it doesnβt end in /k/ at all. i might argue that itβs diminuitive; like naming your kid joe or joey instead of joseph, you might name your kid [stβΙn] instead of [ΛstβΙnΛΙk]. this may be especially common if itβs typical vulcan pronunciation is actually [stβΙΕ] and indicative of a dialect shifting word-final /k/ to /Ε/; in a dialect where [ΛstβΙΕΛΙk] is being pronounced [ΛstβΙΕΛΙΕ] anyway, fuck your _# /Ε/, who needs it? thus, stonn still feels complete as a name despite technically being a diminuitive.
*note that ipa /tβ/ and the element /tβ/ in traditional vulcan womenβs names are not the same thing; /tβ/ designates what in ipa is written /tΚ/ or /tβΚ/. t’pose is [tΚpoΚz] or [tβΚpoΚz] and, structurally, i suppose, C.CCVC, where womenβs names are likely constructed C.CC{C}V{_C}; that is, T’P[{C}V{_C}], allowing t’pau ([tβΚpaΚ]), t’pring ([tβΚpΙΉΙͺΕ]), t’pose ([tβΚpoΚz]).
[Description: Three pictures on the wall of a zoo enclosure. On the left, a penguin called Timmy. On the right, another penguin called Betty. In the middle poster the text: βNAUGHTY penguin of the month: Timmy. Stole fish, pushed another penguin overβ. Under that: βGood penguin of the month: Betty. Good swimmer, waited patiently for fish.β]
many an edgelord has observed that morality is purely a human creation, and has thus concluded that it must be fake, and lame, etc.
this, of course, misses the whole point- morality is social technology.
imagine a prehistoric community of hunter-gatherers. theyβre doing decently for themselves but they have a problem- conflicts in the community keep escalating to violence, even killing. so a moral edict is created- βdo not spill bloodβ- and people following this edict helps to keep conflicts from spiraling out of control, increasing the overall welfare of the community. decades go by, and with the help of the social technology of morality, the hunter-gather community has settled down, developed agriculture, and formed a small early city.
then someone in the community figures out how to drain poison from snakebites, or some other early form of surgery- and a problem emerges, because according to the moral edict, this practice is banned, since it spills blood.
so an underground develops, of people using these banned practices. and the society struggles to stamp this out, and the underground surgeons struggle against this repression- until as a result of the struggle, it is realized that the moral edict is flawed, and is preventing well-being, rather than encouraging it. so the moral edict is revised to βdo not spill blood involuntarily,β legalizing surgery, and further improving the well-being of the community.
through this process- a dialectic between hegemony and counter-hegemony, an alchemical process of the conjunction of opposites- the social technology of morality is refined and improved.
both moral realism and moral nihilism stymie this process. we must not fall into the trap of thinking morality is One Definite Unchanging Thing. and we also must not fall into the trap of thinking morality is Fake And Lame And Nothing Matters.
we must remember that morality is social technology, which must be continually revised and rectified, through a repeating process of revolutionary struggle.
Human Morality as the Operating System for the Computer that is Mankind: makes it easier to function understandably, but does best when we upgrade it every so often.