quinndolyns:

quinndolyns:

itwashotwestayedinthewater:

itwashotwestayedinthewater:

whats wrong with you? you got some sort of……..some sorta syndrome? you got a syndrome or something? youre tryna tell me youve got like, a syndrome

[goes to doctor]: whats wrong with me doc. tell me the β€˜prognosis’
doctor: well, its looking as if you have some kind of syndrome
[thinking] hmm.. thats not good

i diagnose you with symptoms syndrome

sorry to say but it seems you’ve got problems disorder

patrexes:

patrexes:

wouldsomebody:

guardianofdragonlore:

T’pose could be a legitimate Vulcan name

@patrexes is this like… legit

vulcan naming conventions are inconsistent, but the surakian tradition is generally two-syllable names, men’s s____k, women’s t’p___. so, yeah, t’pose is a completely reasonable english transliteration of a traditional vulcan woman’s name

to expand on this a little, the original memos actually say that vulcan mens’ names should be five letters, s???k. this is where you get β€œshrek is a vulcan name” discourse.

however, that doesn’t really scan. vulcan names aren’t meant to be written with the latin alphabet, after all, and vulcan script looks like this β€”

β€” if you can find anything that’s clearly a letter here, never mind delineating five of them, you’re a better man than me.

rather, i’d like to suggest the typical transliteration of a vulcan man’s personal name will most likely fit a {C}CVC.vc format, transliterated S[VC.v]k, assuming a traditionally minded family as well as modernity not fucking with pronunciation too muchβ€”remember young diot coke, born 1379? her name written today would probably be denise cook.

assume for a moment that surak is a good example of a traditional name; sarek, then, is uncorrupted in modernity. [ˌsʊɹˈʌk] and [ˌsaΙΉΛˆΙ›k], i guess? ipa will be the death of me one day and i’m absolute shit at vowels. but both of these names are S[VC.v]k, if you’ll accept some very ad hoc use of standard symbols.

there are names that don’t fit this model, though. spock; tuvok; stonn. we’ll throw shrek in here too.

tuvok is the easiest one to consolidate, of course: CCVC.vc, and the name [ˌstʊvΛˆΙ‘k] drops its /s/ over time to simply [ˌtʊvΛˆΙ‘k]

spock, stonn, and shrek are single-syllable, five-letter romanizations. immediately a problem becomes apparent, though; spock’s romanized /ck/ is the same as what is elsewhere romanized simply /k/ β€” the generalization of {C}CVC.vc as β€œfive letters” throws off what would otherwise be romanized as β€œspok”; similarly, stonn is… presumably not displaying gemination, as romanizations typically drop it (see Γ³Γ°inn -> odin or the names of the dwarves in lotr for examples of consonant reduplication denoting gemination being dropped); as such we should probably see his name romanized as β€œston”.

spock and stonn, normalized as spok and ston, are both CCVC. shrek is CCVC as well; remember /sh/ is /Κƒ/ in ipa. so you have, in order, [spΙ‘k], [stΙ‘n], and [ΚƒΙΉΙ›k].

i would argue that spock and shrek are names which, over time, experienced vowel reduction; they’re not invalid names, they simply aren’t the original forms of them. diot and denise.

spock, then, would be derived from the name [ˌsʊpΛˆΙ‘k]. the vowel loses prominence until it’s no longer pronounced at all, or only barely pronounced.

possibly this is due to a slight complication of the guidelines; not simply {C}CVC.vc, but {C}C’VC.vc. that is, not [ˌsʊɹˈʌk] but [ˌsβ€™ΚŠΙΉΛˆΚŒk]; not [ˌsaΙΉΛˆΙ›k] but [ˌs’aΙΉΛˆΙ›k]. [ˌstβ€™ΚŠvΛˆΙ‘k] becomes [ˌtβ€™ΚŠvΛˆΙ‘k]*, and spock maybe originally was [ˌsβ€™ΚŠpΛˆΙ‘k].

see, /p/ really loves turning into /p’/; it probably happens in your speech all the time. so [ˌsβ€™ΚŠpΛˆΙ‘k] maybe gets functionally pronounced as [ˌsβ€™ΚŠpβ€™ΛˆΙ‘k], and that’s a lot of ejectives in one syllable, so down the line it becomes simply [sp’ɑk].

shrek experiences a similar, but not identical, vowel reduction, with the likely protoform [ΛŒΚƒβ€™ΚŠΙΉΛˆΙ›k] becoming [ʃ’ɹɛk].

stonn is a bit of an odd case, obviously, as it doesn’t end in /k/ at all. i might argue that it’s diminuitive; like naming your kid joe or joey instead of joseph, you might name your kid [st’ɑn] instead of [ˌst’ɑnΛˆΙ›k]. this may be especially common if it’s typical vulcan pronunciation is actually [st’ɑŋ] and indicative of a dialect shifting word-final /k/ to /Ε‹/; in a dialect where [ˌstβ€™Ι‘Ε‹ΛˆΙ›k] is being pronounced [ˌstβ€™Ι‘Ε‹ΛˆΙ›Ε‹] anyway, fuck your _# /Ε‹/, who needs it? thus, stonn still feels complete as a name despite technically being a diminuitive.

*note that ipa /t’/ and the element /t’/ in traditional vulcan women’s names are not the same thing; /t’/ designates what in ipa is written /tΚ”/ or /t’ʔ/. t’pose is [tΚ”poʊz] or [t’ʔpoʊz] and, structurally, i suppose, C.CCVC, where women’s names are likely constructed C.CC{C}V{_C}; that is, T’P[{C}V{_C}], allowing t’pau ([t’ʔpaʊ]), t’pring ([t’ʔpΙΉΙͺΕ‹]), t’pose ([t’ʔpoʊz]).

leviathan-supersystem:

robotlyra:

leviathan-supersystem:

many an edgelord has observed that morality is purely a human creation, and has thus concluded that it must be fake, and lame, etc.

this, of course, misses the whole point- morality is social technology.

imagine a prehistoric community of hunter-gatherers. they’re doing decently for themselves but they have a problem- conflicts in the community keep escalating to violence, even killing. so a moral edict is created- β€œdo not spill blood”- and people following this edict helps to keep conflicts from spiraling out of control, increasing the overall welfare of the community. decades go by, and with the help of the social technology of morality, the hunter-gather community has settled down, developed agriculture, and formed a small early city.

then someone in the community figures out how to drain poison from snakebites, or some other early form of surgery- and a problem emerges, because according to the moral edict, this practice is banned, since it spills blood.

so an underground develops, of people using these banned practices. and the society struggles to stamp this out, and the underground surgeons struggle against this repression- until as a result of the struggle, it is realized that the moral edict is flawed, and is preventing well-being, rather than encouraging it. so the moral edict is revised to β€œdo not spill blood involuntarily,” legalizing surgery, and further improving the well-being of the community.

through this process- a dialectic between hegemony and counter-hegemony, an alchemical process of the conjunction of opposites- the social technology of morality is refined and improved.

both moral realism and moral nihilism stymie this process. we must not fall into the trap of thinking morality is One Definite Unchanging Thing. and we also must not fall into the trap of thinking morality is Fake And Lame And Nothing Matters.

we must remember that morality is social technology, which must be continually revised and rectified, through a repeating process of revolutionary struggle.

Human Morality as the Operating System for the Computer that is Mankind: makes it easier to function understandably, but does best when we upgrade it every so often.

^good metaphor

thesnadger:

powerfrog:

y’all out here in 2017 sayingΒ β€˜spoopy’ on some thin ice with god

Look if you have another word that perfectly captures the concept ofΒ β€œhorror flavored but specifically in a way that is intended to be silly and not actually scary, that also evokes a strong feeling of nostalgia associated with childhood experiences of Halloween” I’m all ears motherfucker.