trans girl / physically disabled / ace inclusionist uwu / tag discussion of trans deaths and disabled deaths and alcohol thanks
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without a doubt the worst year of tumblr was when the first hobbit film
came out and people shipped bilbo and smaug because it vaguely worked as
a bbc sherlock au
honestly ask a group of nerds what hogwarts houses they are and like nobody will ever say gryffindor. i guess true bravery is admitting that youβre basic?
no one working on that wreck it ralph sequel has ever owned a computer. they have the characters go βtake me to the wildest place on the internetβ and they end up anywhere other than the legal advice reddit? pathetic.
whats wrong with you? you got some sort ofβ¦β¦..some sorta syndrome? you got a syndrome or something? youre tryna tell me youve got like, a syndrome
[goes to doctor]: whats wrong with me doc. tell me the βprognosisβ doctor: well, its looking as if you have some kind of syndrome [thinking] hmm.. thats not good
i diagnose you with symptoms syndrome
sorry to say but it seems youβve got problems disorder
vulcan naming conventions are inconsistent, but the surakian tradition is generally two-syllable names, menβs s____k, womenβs t’p___. so, yeah, t’pose is a completely reasonable english transliteration of a traditional vulcan womanβs name
to expand on this a little, the original memos actually say that vulcan mensβ names should be five letters, s???k. this is where you get βshrek is a vulcan nameβ discourse.
however, that doesnβt really scan. vulcan names arenβt meant to be written with the latin alphabet, after all, and vulcan script looks like this β
β if you can find anything thatβs clearly a letter here, never mind delineating five of them, youβre a better man than me.
rather, iβd like to suggest the typical transliteration of a vulcan manβs personal name will most likely fit a {C}CVC.vc format, transliterated S[VC.v]k, assuming a traditionally minded family as well as modernity not fucking with pronunciation too muchβremember young diot coke, born 1379? her name written today would probably be denise cook.
assume for a moment that surak is a good example of a traditional name; sarek, then, is uncorrupted in modernity. [ΛsΚΙΉΛΚk] and [ΛsaΙΉΛΙk], i guess? ipa will be the death of me one day and iβm absolute shit at vowels. but both of these names are S[VC.v]k, if youβll accept some very ad hoc use of standard symbols.
there are names that donβt fit this model, though. spock; tuvok; stonn. weβll throw shrek in here too.
tuvok is the easiest one to consolidate, of course: CCVC.vc, and the name [ΛstΚvΛΙk] drops its /s/ over time to simply [ΛtΚvΛΙk]
spock, stonn, and shrek are single-syllable, five-letter romanizations. immediately a problem becomes apparent, though; spockβs romanized /ck/ is the same as what is elsewhere romanized simply /k/ β the generalization of {C}CVC.vc as βfive lettersβ throws off what would otherwise be romanized as βspokβ; similarly, stonn isβ¦ presumably not displaying gemination, as romanizations typically drop it (see Γ³Γ°inn -> odin or the names of the dwarves in lotr for examples of consonant reduplication denoting gemination being dropped); as such we should probably see his name romanized as βstonβ.
spock and stonn, normalized as spok and ston, are both CCVC. shrek is CCVC as well; remember /sh/ is /Κ/ in ipa. so you have, in order, [spΙk], [stΙn], and [ΚΙΉΙk].
i would argue that spock and shrek are names which, over time, experienced vowel reduction; theyβre not invalid names, they simply arenβt the original forms of them. diot and denise.
spock, then, would be derived from the name [ΛsΚpΛΙk]. the vowel loses prominence until itβs no longer pronounced at all, or only barely pronounced.
possibly this is due to a slight complication of the guidelines; not simply {C}CVC.vc, but {C}CβVC.vc. that is, not [ΛsΚΙΉΛΚk] but [ΛsβΚΙΉΛΚk]; not [ΛsaΙΉΛΙk] but [ΛsβaΙΉΛΙk]. [ΛstβΚvΛΙk] becomes [ΛtβΚvΛΙk]*, and spock maybe originally was [ΛsβΚpΛΙk].
see, /p/ really loves turning into /pβ/; it probably happens in your speech all the time. so [ΛsβΚpΛΙk] maybe gets functionally pronounced as [ΛsβΚpβΛΙk], and thatβs a lot of ejectives in one syllable, so down the line it becomes simply [spβΙk].
shrek experiences a similar, but not identical, vowel reduction, with the likely protoform [ΛΚβΚΙΉΛΙk] becoming [ΚβΙΉΙk].
stonn is a bit of an odd case, obviously, as it doesnβt end in /k/ at all. i might argue that itβs diminuitive; like naming your kid joe or joey instead of joseph, you might name your kid [stβΙn] instead of [ΛstβΙnΛΙk]. this may be especially common if itβs typical vulcan pronunciation is actually [stβΙΕ] and indicative of a dialect shifting word-final /k/ to /Ε/; in a dialect where [ΛstβΙΕΛΙk] is being pronounced [ΛstβΙΕΛΙΕ] anyway, fuck your _# /Ε/, who needs it? thus, stonn still feels complete as a name despite technically being a diminuitive.
*note that ipa /tβ/ and the element /tβ/ in traditional vulcan womenβs names are not the same thing; /tβ/ designates what in ipa is written /tΚ/ or /tβΚ/. t’pose is [tΚpoΚz] or [tβΚpoΚz] and, structurally, i suppose, C.CCVC, where womenβs names are likely constructed C.CC{C}V{_C}; that is, T’P[{C}V{_C}], allowing t’pau ([tβΚpaΚ]), t’pring ([tβΚpΙΉΙͺΕ]), t’pose ([tβΚpoΚz]).
many an edgelord has observed that morality is purely a human creation, and has thus concluded that it must be fake, and lame, etc.
this, of course, misses the whole point- morality is social technology.
imagine a prehistoric community of hunter-gatherers. theyβre doing decently for themselves but they have a problem- conflicts in the community keep escalating to violence, even killing. so a moral edict is created- βdo not spill bloodβ- and people following this edict helps to keep conflicts from spiraling out of control, increasing the overall welfare of the community. decades go by, and with the help of the social technology of morality, the hunter-gather community has settled down, developed agriculture, and formed a small early city.
then someone in the community figures out how to drain poison from snakebites, or some other early form of surgery- and a problem emerges, because according to the moral edict, this practice is banned, since it spills blood.
so an underground develops, of people using these banned practices. and the society struggles to stamp this out, and the underground surgeons struggle against this repression- until as a result of the struggle, it is realized that the moral edict is flawed, and is preventing well-being, rather than encouraging it. so the moral edict is revised to βdo not spill blood involuntarily,β legalizing surgery, and further improving the well-being of the community.
through this process- a dialectic between hegemony and counter-hegemony, an alchemical process of the conjunction of opposites- the social technology of morality is refined and improved.
both moral realism and moral nihilism stymie this process. we must not fall into the trap of thinking morality is One Definite Unchanging Thing. and we also must not fall into the trap of thinking morality is Fake And Lame And Nothing Matters.
we must remember that morality is social technology, which must be continually revised and rectified, through a repeating process of revolutionary struggle.
Human Morality as the Operating System for the Computer that is Mankind: makes it easier to function understandably, but does best when we upgrade it every so often.
yβall out here in 2017 sayingΒ βspoopyβ on some thin ice with god
Look if you have another word that perfectly captures the concept ofΒ βhorror flavored but specifically in a way that is intended to be silly and not actually scary, that also evokes a strong feeling of nostalgia associated with childhood experiences of Halloweenβ Iβm all ears motherfucker.